Guide Young, Restless, Reformed: A Journalists Journey with the New Calvinists

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We get no credit. He gets all the glory. Piper explains L imited atonement in a footnote. He described Calvinism as rough sledding at first.

Are we New Calvinists? | Faith Presbyterian Church

But these fears evaporated as he saw the scriptural basis through positive presentations. Guys who taught it to me—Mahaney, Harris, Piper—said it humbly and so passionately, Robin explained. They loved what they were talking about. I asked Robin how Calvinism meshes with the Adventist church he attends.

He spent his first semester of college studying theology at Southern Adventist University in Tennessee. His increasing unwillingness to go along with unique points of Adventist theology led to conflict with faculty. He returned home to Orlando rather than cementing an unwanted reputation as the only non-Adventist theology major. Sproul preaches. He was thrilled to learn that Sproul, a Presbyterian, preaches in the Orlando area. Robin considers Sproul to be the best Bible teacher in town. But I skip the first thirty minutes, Robin clarified. He arrives just in time to miss the traditional music but still catch the sermon.

If Calvinism finds renewed interest among the young, you cannot understand that resurgence without understanding Passion.

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Not that Passion proclaims Calvinism by name. What am I doing at Passion?


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Piper asked when we met at his home. Though obviously fit and healthy, Piper does not cut a strong physical presence. Unlike his dynamic, intense preaching style, he spoke to me in a friendly, calm manner. But do not mistake friendly with jovial. Talking for about two hours over dinner, he spoke with quiet seriousness. He looks like a college professor with tousled thin hair and glasses. Actually, he did teach at Bethel College now university in Minnesota until when he moved to Bethlehem Baptist Church.

Piper lends academic weight, moral authority, and theological precision to the conference. From there, Giglio encourages students to devote themselves to evangelism and global missions by pointing to the transcendent God of heaven. His appeals go something like this: God is wonderfully, inexpressibly glorious.

You are not. But how amazing is it that the very God of the universe invites screwed-up people to give their lives in sold-out service to his eternal kingdom! This positive, transformational view of theology might be why so many young evangelicals today hum along to TULIP.

With the feel of a beleaguered minority, even proponents sometimes apologize for Calvinism. Calvinists have certainly not stood out in the Christian community as especially pure people when it comes to the way they behave, Richard Mouw, president of Fuller Theological Seminary in Pasadena, California, writes in Calvinism in the Las Vegas Airport.


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They have frequently been intolerant, sometimes to the point of taking abusive and violent action toward people with whom they have disagreed. They have often promoted racist policies. And the fact that they have often defended these things by appealing directly to Calvinist teachings suggests that at least something in these patterns may be due to some weaknesses in the Calvinist perspective itself.

Other than endorsing racism and murder, Calvinism is great, Mouw seems to say. And this comes from someone who considers himself a Calvinist. Oliver Cromwell exemplifies the Puritan cause in Britain. He ruled the isles from to after Puritans and their allies beheaded King Charles I. In America, far more recall the witch trials in Salem, Massachusetts, than later Calvinists who led explosive revivals George Whitefield or achieved theological genius Jonathan Edwards, best known for his sermon Sinners in the Hands of an Angry God.

Already by the early s during the Second Great Awakening, Calvinism had sustained some serious blows. Infighting plagued the successors to Edwards in New England. Many Southern Presbyterians defended slavery using Scripture. Renowned evangelist Charles Finney, meanwhile, claimed the Reformed heritage but turned many of its teachings upside down. More recently, Calvinism lost favor as the church growth and charismatic movements swept through American evangelicalism. Church growth principles urged a focus on common-denominator Christian basics, not including doctrines such as predestination.

To be sure, Calvinism never went away. Um, hello!

Young, Restless, Reformed: A Journalist’s Journey With The New Calvinists

This action might not be possible to undo. Are you sure you want to continue? Upload Sign In Join. Save For Later. Create a List. Read on the Scribd mobile app Download the free Scribd mobile app to read anytime, anywhere. Hansen Prologue Near the begining of my tenure at Christianity Today , the emerging church was all the rage. We wait all year to worship like this, Robin said of Passion.

Start your free 30 days. Page 1 of 1. Close Dialog Are you sure? Also remove everything in this list from your library. So many of the new Calvinists are former druggies, atheists, or atheological Evangelicals who wouldn't have known theology if it bit them on the nose.

Colin Hansen on Young, Restless, and Reformed: A Discussion

Then they encountered Reformed theology in some form or another and got angry. Then they read their Bibles and met a God bigger than they ever could have imagined. Now they are engaging in serious study, passionate worship, and daring evangelism. Wherever you might fall on the theological spectrum, this is a book worth reading for those who care about the Church and its future. Here at Walmart.

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